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Janda and Gillies: "How well does 'region' explain political party characteristics?" --> back to first page |
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Compared with many
troublesome social science concepts, the concept of region
is relatively clear. Vance's definition of region, 'a
homogeneous area with physical and cultural characteristics
distinct from those of neighboring areas' (Vance and
Henderson, 1968: 377) is close to its recent definition by
two Soviet scholars as 'a complex spatial socioeconomic
system, characterized by a stable combination of political
forces and possessing a specific complex of features'
(Vitkovsky and Kolossov, 1980: 539). Perhaps the most
critical issue in conceptualizing a region revolves around
the requirement of geographical contiguity. Must a region be
geographically bounded or can it consist of areas that are
spatially discontinuous? Russett, who reviews some of the
ambiguities and controversies associated with the term,
holds that most analysts would reject a simple geographic
definition in favor of some criterion of economic and social
homogeneity (1967: 2-7). Although Young (1969) criticizes
Russett for this broad conceptualization, it is clear that
most scholars do not require contiguity in defining a region
(Cox, 1969: The causal mechanisms in regional explanations Following a well-established
tradition in anthropology, Ross and Homer (1976) cite two
causal mechanisms (function and diffusion) to explain
similarities of traits in domestic politics among countries.
A 'functional' relationship between social and political
traits might be based on socialization processes, e.g.
authoritarian child-rearing practices producing highiy
centralized political parties. Another expression of a
functional relationship between traits, seldom discussed by
anthropologists, could be game-theoretic: certain
institutional arrangements (e.g. proportional
representation) produce other institutional responses (e.g.
multiple parties). The other causal mechanism for political
similarities among nations is 'diffusion', which amounts to
simple borrowing of traits or institutions--as in adopting
presidential government, bicameralism, proportional
representation, or even constitutions. Such borrowing is apt
to be especially common among nations in the same region,
although communications technology and the high degree of
interaction among modem states has led to the diffusion of
institutions across the world. A national political culture thus consists of both an elite subculture and a mass subculture, and the relationship between the two is another critical factor determining the performance of the political system. The relationship determines such matters as the basis of legitimacy of government, the freedom and limitations of leadership, the limits of political mobilization, and the possibilities for orderly transfers of power (1968: 220). Because political parties are designed to link masses and elites, we expect them to be especially responsive to and reflective of national political cultures. To the extent that political cultures are regional as well as national, we expect to find similarities among parties in the same region. Delineating world regions Attempts at delineating world regions have produced comparable results (e.g. Russett, 1967; United Nations Secretariat, 1977; Kurian, 1978), with the main difference being in the number of regions identified. Based on demographic characteristics, the United Nations Secretariat divided the world into eight major areas--East Asia, South Asia, Oceania, Latin-America, Africa, Europe, USSR, and Northern America. This is a relatively standard classification, but it is not universally accepted. In the absence of a definitive classification of nations by regions, this regional analysis of party politics begins with the 10 'culture areas' that served as the sampling units for parties studied in the International Comparative Political Parties Project (Janda, 1980). The project identified 92 countries that had functioning party systems from 1957 to 1962. These countries were divided into 10 culture areas:
The first region embraced nations dominated by British political culture; the other nine conformed to common geographic divisions. Five countries were drawn at random from each area, producing a representative sample of party systems within regions and across the world. Party systems were sampled rather than parties to permit study of parties in interaction with other parties. Because this strict sampling procedure did not result in the selection of the United States, the United Kingdom, and Canada, these three countries (desired for substantive interest) were added to the sample and assigned to the Anglo-American cultural area. This small addition of cases to the random sample of party systems was judged to be worth whatever minor bias might be introduced into the analysis. With the addition of the two North American countries and the United Kingdom, the Anglo-American culture area became the most populated in the sample and the most diverse, given its inclusion of India and the old Rhodesia and Nyasaland Federation. In most political scientists' classifications, all these countries except the latter two belong to the 'Western Community' culture area. We conform to common practice by reassigning India to the Asian category and Rhodesia/Nyasaland to East Africa. We differentiate the Western Community, however, into three subgroups: (a) the six countries remaining in Anglo-America, (b) West Central Europe, and (c) Scandinavia and the 'Benelux' countries of northern Europe. The complete set of 53 countries stratified by region is given in Table 1, which also identifies the parties and reports the data used in the analysis. The concepts heading the columns in Table 1 are discussed below, along with the results of the analysis of variance. |
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